Roman York to Anglian York: a speculative model

In this sequence of posts, I have summarised some documentary and archaeological evidence that may help to sketch out a picture of York in the post-Roman centuries. For a summary, see the preceding post in the series.

I have also discussed the Brittonic ruler Peredur, recorded in the late sixth century and associated with York in later medieval tradition.

I suggested that York continued to be inhabited, probably at a low density, and to be used at least on occasion by the local rulers during the fifth and sixth centuries. If correct, this could provide a mechanism for York to retain its status as a political, ecclesiastical and military centre, and possibly some of its cultural heritage, throughout the gap in the historical record.

However, the context in which such a status functioned clearly changed between the fourth and seventh centuries.  In the fourth century, York was under the control of Roman officials, part of the diocese of Britain and the Western Roman Empire, the base of a legion of regular army troops, and the seat of a bishop.  In the early seventh century, York was under the control of the early English (‘Anglo-Saxon’) king of Deira/ Northumbria, had no established bishopric (or at least not one that Pope Gregory recognised), and was not part of a political entity bigger than the kingdom of Northumbria (or possibly of whatever was represented by the title of ‘Bretwalda’, which on the most generous interpretation only extends to most, not all, of modern England and parts of southern Scotland).  How might this transition have come about?  There are several broad possibilities. 

Direct transfer of power from Rome to English kings

One possibility is that power was transferred directly from the last Roman officials to the first English king, some time after Emperor Honorius told the British civitates to ‘look to their own defences’ in the early fifth century. The Late Roman Army was in the habit of recruiting Germanic ‘barbarians’ as allies and mercenaries, some of whom reached positions of great power. Stilicho, the general and de facto Emperor in the early fifth century, had a Vandal father. In the 360s the Dux Britanniarum had a Germanic name, Fullofaudes, and in 300 a Germanic warrior-king called Crocus and his troops helped to elevate Constantine the Great to Emperor in York. If the Roman Army based at York in the early fifth century was either commanded by a Germanic general like Fullofaudes or Stilicho, or relied heavily on a Germanic mercenary ally like Crocus, it is not hard to see how such an individual could have become in effect the ruler of York and its surroundings, and effectively founded a kingdom with little more than a change of terminology. In this model one of the last Roman officials could also have been the first English king.

Something like this happened in parts of Continental Europe, where Germanic kings such as Clovis in Gaul (roughly modern France) effectively took over chunks of the former Western Roman Empire wholesale. However, such a direct transfer does not fit easily with some aspects of the situation in York. First, the Christian church hierarchy seems to have disappeared in York, or at least was no longer recognised by Rome, since Pope Gregory clearly expected to establish a new bishopric there. This contrasts with the situation in Gaul, where Christian bishops continued under Clovis and were recognised in Rome. Second, although Clovis was a Frank and Frankish was a Germanic language, the language that became dominant in his territory was a descendant of Latin (eventually evolving into modern French). By contrast, the language that emerged in York was English, a Germanic language. It is possible that a particular set of circumstances could explain both of these differences – e.g. if the leader who took over in York happened to be a committed pagan who chased out any Christian church hierarchy, or if Germanic languages were already widely spoken in and around York after generations of recruiting Germanic soldiers who retained connections with friends and relatives across the North Sea. Nevertheless, my interpretation is that these differences are consistent with a less direct transition in York.

Invasion and conquest

A second possibility is that English warriors invaded and conquered Roman York and its surrounding area, destroyed the Roman aristocracy and the Christian church, expelled or oppressed the Roman population, and established their own kingdom without reference to anything that had gone before.  Such a hypothetical conquest could have happened at any time between the early fifth century and the late sixth or early seventh century. This model explains the absence of a bishop in the early seventh century, and the presence of pagan English cremation cemeteries at The Mount and Heworth in York in the fifth-sixth century.

Given York’s importance in Roman Britain, one might have expected to find such a conquest recorded in Annales Cambriae alongside battles such as Arthuret, or as a comment on an early king of Deira in the king-lists in Historia Brittonum or the Anglo-Saxon Chronicle (‘X who conquered York’ like the enigmatic comment about Soemil), or to appear at least as a passing reference in poetry or the Triads. It may be possible that the reference to Soemil was supposed to mean that he had conquered York, expressed in an oblique way. It may also be possible that the un-located battle of Caer Greu mentioned in the Triads, where Peredur and his brother Gwrgi were killed (see post on Peredur), could be an oblique reference to a battle at York, called for some reason by the name of ‘Caer Greu’ instead of its more usual ‘Caer Ebrauc’ or ‘Caer Efrawg’.  It may also be possible that the enigmatic entry for the death of ‘Bishop Ebur’ in Annales Cambriae in 501 AD (see post on the documentary sources for post-Roman York) could be an oblique reference to an invasion and conquest that extinguished the bishopric. I am not convinced, because these are all very oblique; they could refer to a conquest of York, but that’s mostly because it isn’t clear what they refer to, so they could mean almost anything. It seems odd to me that there is no clear ‘X conquered Eboracum/ Caer Ebrauc’ or ‘X was killed in the battle of Eboracum /Caer Ebrauc’. However, the sources are so sparse that absence of evidence cannot be taken as evidence of absence.

Staged transition from Roman to a Brittonic kingdom to an English kingdom

A third possibility is that Roman York became an independent Brittonic kingdom that later became an English kingdom. Brittonic kingdoms are recorded in the late sixth and early seventh century in what is now northern England, such as the kingdom of Elmet in the area around modern Leeds, a few miles west of York (see post on Elmet), and the kingdom of Rheged somewhere in what is now north-western England and/or south-western Scotland (more on Rheged in a later post). If York was the centre of a similar kingdom, that would fit with the pattern.

Such a kingdom could have evolved from the military authority held by the late Roman army commander based at York (by a mechanism similar to the first possibility outlined above) and/or from the civilian political authority held by the leader(s) of the colonia. It could be similar to the situation at Birdoswald, where someone was building timber halls fit for a chieftain in the fifth to sixth centuries, presumably using the Roman fort for its defensive capability or its prestige or both. If some of the people in authority in Late Roman York were members of, or had close links with, the local British aristocracy, such a hypothetical post-Roman kingdom in York could have developed into a Brittonic tribal kingdom.

This model can accommodate the reference in Annales Cambriae to ‘Bishop Ebur’ in 501.  If the hypothetical Brittonic kingdom had developed out of a Late Roman Christian Brittonic aristocracy, it may also have retained the Late Roman Christian church hierarchy, at least for a while*. It can also accommodate the medieval tradition that the late sixth-century Brittonic king Peredur was associated with York (see post on Peredur). In this model, Peredur would have been the king of this hypothetical Brittonic kingdom that had developed in or around York. Peredur’s genealogy extends back to Coel Hen, the founder figure of most of the northern Brittonic dynasties.  Generation counting places Coel Hen somewhere in the early to mid fifth century, i.e. in the immediately post-Roman period, a plausible context for the emergence of a ruling dynasty (caveat, as always, that distant founder figures in genealogies may owe as much to imagination as to history).  Peredur’s father Eliffer had the epithet “of the Great Army”, which may imply that he had considerable military power in his time.  These scraps are consistent with a powerful Brittonic kingdom based in York from the immediate post-Roman period up to the later sixth century, though they do not prove it.

This staged transition model is not necessarily inconsistent with the presence of the pagan English cremation cemeteries at York; those only pose a problem if one assumes that populations must be ethnically, culturally and religiously homogeneous. The cremation cemeteries may represent one element of a mixed population living in post-Roman York, perhaps Germanic mercenaries hired by a Brittonic king or people descended from Germanic soldiers in the Late Roman Army, who happened to practice a particular funerary custom.

The transition from such a hypothetical post-Roman Brittonic kingdom to the English kingdom of Deira recorded by Bede could have occurred by conquest, alliance, intermarriage or inheritance, or any combination thereof. Peredur was killed in battle in 580 according to Annales Cambriae, and his son did not (re)claim his inheritance according to the Triads. Peredur’s death is a plausible context for a shift from Brittonic to Deiran control of York. Whether it represents direct military conquest by Deira, or an alliance hastily patched up after a military defeat by a common enemy, or an inheritance (disputed or otherwise) by the English-oriented children of a dynastic intermarriage in the previous generation, is open to interpretation.

A speculative model

I prefer the staged transition model, for several reasons. First, because it seems to me to fit with fragmentation of Roman Britain into a large number of small local polities, each ruled by whoever happened to be in the best position to grasp and maintain power in a given place at the time, which then changed and evolved over the following centuries.  Second, because a Brittonic kingdom based at York fits easily among the known post-Roman kingdoms ruled by kings with Brittonic names elsewhere in the region of what is now northern England/southern Scotland in the sixth century. Third, because it can accommodate the tradition associating Peredur with York (this is hardly strong evidence, since it comes from a medieval romance written centuries later, but it may reflect a genuine tradition).

So my speculative model for the development of post-Roman York sees a Brittonic tribal kingdom established in and around York, initially developing from the local Brittonic aristocracy and/or Roman officials based in York in the early to mid fifth century. By the mid to late sixth century it was a powerful kingdom capable of fighting a battle many miles away at Arthuret, whose rulers were important enough to be mentioned in the Annales Cambriae and were the subject of stories that survive in cryptic references in the Triads and later medieval romance. 

In this speculative model, the early English kingdom of Deira is postulated as separate from Brittonic York, based on the Yorkshire Wolds with an important centre near the extensive early cemetery at Sancton near Market Weighton and extending east to the coast and west towards the River Derwent.  If Soemil’s action that ‘first separated Deur from Berneich’ (see earlier post on Soemil) refers to gaining Deiran independence from a polity based in York, Deira may have initially been a sort of sub-region of Brittonic York, perhaps a land-grant to federate troops employed by the Late Roman Army based at York and/or the postulated Brittonic kingdom that succeeded it.  (More on the possible origins of Deira in a later post). I see Brittonic York and early English Deira as more or less independent neighbouring kingdoms for much of the fifth and sixth centuries, sometimes rivals and sometimes allies, depending on circumstances and the personalities of their respective leaders.  If Deira was initially founded by people who were formally granted land by Roman or post-Roman authorities at York, it is possible that both kingdoms may have shared a sense of Roman heritage (however hazy it may have become over time) and a tradition that they were supposed to co-operate militarily (whether they always did so in practice is a different matter).  Intermarriage could have reinforced such a (hypothetical) tradition, eventually leading to the effective merger of the two kingdoms under a Deiran king after the deaths of Peredur of York and his brother Gwrgi in 580 AD.  Whether this was voluntary, forcible or somewhere in between is open to interpretation. Since Peredur’s son Gwgaun is said in the Triads not to have (re)claimed his inheritance, implying that he was displaced, such a hypothetical merger may not have been entirely voluntary.  I lean to ‘somewhere in between’, with the aristocracy of Brittonic York accepting a Deiran king as the least-bad option available to them in a chaotic situation after their own kings had been killed in battle.  And thus this speculative model arrives at a situation in which York is a royal centre under the control of the early English kings of Deira in the late sixth century, ready to reappear in that guise in the documentary records in 627. 

I need hardly say that this is speculative.

 

*Even if the Annales Cambriae record means that there was a bishopric in York that came to an end in 501, it does not necessarily mean that Christianity disappeared along with the bishop. Monasticism was a powerful force in western Britain and Ireland in the early medieval period. If a monastery was established in Brittonic York during the fifth century, it may be possible that it had supplanted the local bishopric by 501.

 

 

Post-Roman York: summary

Late Roman York was an important military, political and ecclesiastical centre in the fourth century.  Anglian York was a royal and ecclesiastical centre in the early seventh century.  What happened in between? 

In this sequence of posts, I have briefly summarised some documentary and archaeological evidence that may help to sketch out a picture of York in the post-Roman centuries: 

• the documentary evidence;
• the headquarters building;
• the Anglian cremation cemeteries at The Mount andHeworth;
• the inhumation cemetery at Lamel Hill;
• the possible Anglian cemetery at Castle Yard;
• the craft-working and possible trading settlement at Fishergate.

I have also discussed the ‘Anglian Tower’, built at an unknown date between late Roman and Anglo-Scandinavian York.

In this post I will try to draw the information together.

York as a political and ecclesiastical centre

One aspect that strikes me is the similarity between York at either end of the gap in the documentary record. 

In Late Roman Britain, York was an important centre of ecclesiastical (a bishop of York attended an international church council in 314), military (base of the Sixth Legion and probably of the high-ranking military commander the Dux Britanniarum), and political (the civilian city on the west bank of the Ouse was a colonia, the highest rank of Roman city) power.

When York next appears in documentary records in the early seventh century, it was an important centre of ecclesiastical (seat of the bishop of York and intended by Pope Gregory to become an archbishopric) and royal (chosen by King Edwin (Eadwine) of Deira/Northumbria as the site for his baptism and that of much of the Northumbrian aristocracy) power.  Although military and political power were (in theory) separate under Roman administration, in early medieval Britain both were effectively subsumed under royal authority, as kings were both political and military leaders. 

So York seems to have held broadly similar status on either side of the three-century gap in the historical record.  This could be pure coincidence.  It is possible that Roman York was to all intents and purposes deserted in the fifth and sixth centuries, and that King Eadwine and Bishop Paulinus established their new church and bishopric in a grass-grown ruin that meant nothing to either of them except that Pope Gregory had specified the location.  Even this minimalist interpretation, however, requires that someone at least knew which particular grass-grown Roman ruin Pope Gregory meant, implying that the name of Roman York had been remembered.

More likely, in my view, is that York remained inhabited in some form throughout, and that its political, military and ecclesiastical roles were either retained – no doubt much modified according to changing circumstances – or at least remembered.

Continued habitation in some form is consistent with the archaeological finds, which (although fragmentary) span the gap in the documentary records between them:

• in the early fifth century, someone left a large quantity of young pig bones in the headquarters building, perhaps the debris from a Roman-style luxury feast;
• in the fifth to sixth century, someone was interring their dead in cremation cemeteries at The Mount and Heworth;
• possibly in the seventh to eighth century, someone was interring their dead in an inhumation cemetery at Lamel Hill;
• someone deposited an early seventh-century hanging bowl at Castle Yard;
• at some unknown date between the late fourth and mid ninth centuries, someone built the Anglian Tower;
• in the late seventh to mid ninth centuries, people were living and working on the production of craft goods at Fishergate, by which date York has reappeared in the documentary records.

The environment of post-Roman York

Such continued habitation would be very different from the densely populated urban environment of Roman York. The complex Roman mercantile economy with its network of specialist producers relied on safe transport over long distances, sufficient stability to make long-term investments such as learning specialist skills worthwhile, and a reliable means of exchange so that specialist producers could obtain the means of living that they did not produce for themselves. The economy was already declining in Roman Britain in the late fourth century, undermined by internal power struggles, political purges, raids, piracy, and successive troop withdrawals as a parade of would-be emperors ‘borrowed’ the British garrisons to have yet another try at grabbing the top job via a military coup. When the Empire officially gave up on Britain, in the shape of Emperor Honorius’ letter telling the civitas governments to look to their own defences, the cessation of Imperial funds would have been one more blow to an economy already struggling. People living in late- and post-Roman York would have had to adapt to increasingly erratic supplies at local markets and a near absence of long-distance trade. Increasingly, if you wanted something you would have to grow it or make it yourself, or make something you could arrange to swap for it with someone nearby.

City populations would probably have been less well equipped than rural populations to weather this change. Rural populations who already grew food for their own use and to sell to the city could still eat if trade collapsed, even if they could no longer buy useful manufactured goods; city populations would have lacked both the skills and the land area to grow enough food to feed themselves.  York may have been better placed than many cities to manage the issue of land availability, if the withdrawal of troops by successive usurpers reduced the city’s population and also freed up vacant land that could be converted to cultivation.  If York was very lucky, it may also have had access to military supplies or supply contracts for a while, which could perhaps have been used to smooth the transition. However, even if York fared better than average (which is speculation on my part), the city population would be expected to decrease from its peak as people moved away or died, and to settle eventually at a density sufficiently low to be roughly self-sustaining on the amount of land available. Post-Roman York is probably best thought of as sparsely populated, with settlement dispersed around the city and perhaps also shifting from place to place to make the best use of available land and surviving structures.

Social structure in post-Roman York

The presence of the elaborate hanging bowl at Castle Yard, and perhaps also the pigs in the headquarters building (if they represent the remains of luxury feasting) suggest that some people in post-Roman York had access to expensive luxury goods, and whoever built the Anglian Tower clearly controlled considerable resources. These are consistent with the presence of local rulers or chieftains, perhaps similar to whoever built the post-Roman timber halls in the old Roman fort at Birdoswald. York may have been a permanent base for a local ruler, or perhaps one of several bases visited on a rotating basis by a ruler with a larger territory (or both at different times).

Whether permanent residents or seasonal visitors, such rulers would presumably have needed a working population in and around York to provide for their needs; people who grew crops on areas of open ground, grazed livestock on grass and scrub among the ruins, scavenged for raw materials to work into craft products for use or exchange, built simple houses against convenient standing walls or where space allowed, interred their dead in cremation or inhumation cemeteries according to religion or family custom, and dumped their rubbish on waste ground or in convenient derelict buildings. Such activity would be consistent with the deposits of ‘dark earth’ that separate Roman from medieval archaeological deposits on some sites in York, which would form as rubbish and perishable materials rotted down.

Conclusion

So my suggested model for post-Roman York is one of a sparse and more or less self-sufficient resident population, producing what they needed to support themselves and a small group of visiting or resident aristocrats. This model offers a mechanism whereby York could have retained its status as a political centre if visited (even if only occasionally) by the local rulers, and as an ecclesiastical centre if some of the population continued to follow Christian beliefs and to maintain links with Christians elsewhere in Britain.

Although this model allows for some continuity of occupation and status between Roman York in the early fifth century and Anglian York in the early seventh century, there is a striking apparent change. In the early fifth century York was controlled by Roman officials. In the early seventh century it was controlled by an early English (‘Anglo-Saxon’) king. How might that political transition have come about?  More on that in another post.

Post-Roman York: Fishergate

York was an important military, ecclesiastical and political centre in Late Roman Britain.  In the early seventh century it was under royal control of the Anglian (‘Anglo-Saxon’) kings of Deira, and later in the seventh century it developed into a major ecclesiastical centre and the seat of an archbishopric, a status it holds to this day. 

In between, the historical record is a blank.  There are no definite references to York between the fourth century and the seventh century, although there are one or two snippets whose meaning is less than clear (see earlier post on Post-RomanYork: the documentary evidence for a summary of the documentary records).  Evidence from archaeology provides some clues that may help to fill in the gap. In earlier posts I have discussed the headquarters building, the Anglian cremation cemeteries at The Mount and Heworth, the inhumation cemetery at Lamel Hill, and the possible Anglian cemetery at Castle Yard.

The cemetery evidence reviewed in the previous posts indicates that people were dying and being buried in the region around York in the centuries after the end of Roman administration.  What of the living?  It is a curious feature of early medieval England that the dead are much more visible in archaeology than the living.  The early English (‘Anglo-Saxon’) funerary customs of cremation and accompanied inhumation left cemeteries of distinctive pottery cremation urns, brooches, beads and weapons for modern archaeology to find and recognise.  By contrast, early ‘Anglo-Saxon’ settlement sites tend to leave a few post-holes and/or foundation trenches and a scatter of unglamorous domestic  debris such as loom weights, spindle whorls and bits of bone.  Such slight traces are prone to damage by later ploughing or other disturbance, easily missed without skilled excavation, difficult to date and difficult to interpret, particularly in small excavations as the significance of a group of post-holes may only be recognised when they are seen in relation to one another over a wide area.  Even when post-holes and foundation trenches have survived intact and have been excavated over a large enough area to reveal  sufficient of a pattern to be recognised as a building, they preserve at best only the ground plan, which may or may not give much of an idea of the original superstructure (as discussed in an earlier post on the possibilities of timber architecture). Material culture using perishable organic materials such as bone, wood, textiles and leather often does not survive at all – bone disappears in acid soil, wood, textiles and leather decay to nothing except in exceptional circumstances such as a waterlogged site.  Readily dateable artefacts such as coins and pottery are rare or absent until around the beginning of the eighth century, making dating difficult unless sufficient organic material has survived to allow radiocarbon analysis.  So identifying early medieval life is something of a challenge.

Nevertheless, there is some evidence of people living (as well as dying) in the York area in the early medieval period.  The best-known example is the site at 46-54 Fishergate, excavated by York Archaeological Trust in the 1980s (Kemp 1996).

Evidence – 46-54 Fishergate

Fishergate is on the east bank of the River Foss, outside the southern walls of the Roman fortress

Map link

The arrow shows the approximate location of 46-54 Fishergate.  Zoom out to see the site in relation to the rest of York.

In 1985-1986, redevelopment of the site of a former glass factory at 46-54 Fishergate provided an opportunity for archaeological investigation, carried out by York Archaeological Trust (Kemp 1996 p5).  Archaeological deposits had survived on about half the site, in the south-eastern corner, underneath a Victorian factory building with shallow foundations (on the rest of the site, modern factory foundations had removed the archaeological deposits).  Excavation revealed traces of ditches, pits and possible structures dating to around the seventh to ninth centuries.

Possible boundary markers
A curving ditch ran from north to south across the site, narrow and shallow (approximately 0.4 m wide and 0.45 m deep) at the north end and becoming broader and deeper towards the south (approximately 2.1 m wide and 0.7 m deep).  The bottom of the ditch contained a layer of silt deposited in standing or slow-moving water, and a notable absence of remains of insect species that normally live alongside human habitation, although conditions would have been expected to preserve them.  This is interpreted as indicating that the ditch was dug, perhaps to mark a boundary, and then the site left uninhabited for a year or more, long enough for a diverse community of invertebrates to become established naturally.

On top of this silty layer, the ditch had filled up with loamy soil interspersed with charcoal, containing animal bones, debris from antler-working, slag, fragments of glass and a 24-cm length of gold wire.  The ditch fill also contained traces of whipworms (human intestinal parasites), indicating the presence of latrine waste.  So the ditch appears to have become a sort of giant linear rubbish pit for domestic and craft-working waste. Part of a comb made from antler, dated to the seventh or eighth century, and a coin dated to around 700-735 were also found in the ditch fill; the coin was much worn, suggesting that it had been in circulation for a long time before it ended up in the ditch (Kemp 1996, p 18-23).

A line of six large pits ran westward from the south end of the ditch.  Three of the pits contained animal bones, antler-working debris and human parasite eggs, and one also contained a bone sword guard dated to the first half of the 8th century. These may be a line of rubbish pits marking a boundary (Kemp 1996 p. 23-24).

Possible structures
To the west of the curving ditch and north of the line of pits, groups of post-bases (shallow post-holes, possibly the foundations for padstones) and foundation slots indicated traces of several possible structures.

Structure 1 was rectangular, 5.5m wide and between 14m and 19m long (the exact length is uncertain because one end of the structure was underneath an unexcavated baulk), oriented with the long axis roughly north-south.  A shallow slot running part way across the structure east-west may be the foundation slot for a beam supporting an internal partition that would have separated off a smaller chamber at the northern end.  No traces of any timbers remained (Kemp 1996 p 27-31).

A second group of post-bases and slots was interpreted as another rectangular structure 5.5m wide and at least 13m long  (only 13m was excavated, so the actual length is unknown), oriented with its long axis east-west (Structure 2). Like Structure 1, there was a crossways slot part-way across the structure, consistent with an internal partition separating off a smaller chamber at one end (in this case the east end).  Four coins dated to approximately 700-735 were found in the fill of the slot, indicating that the timber was removed and the slot filled some time after this period.

A third possible structure was represented by a single line of post-bases with a blank area adjacent; if the post-bases represent one wall and the blank area the building interior , the structure would also have been 5.5 m wide and at least 11m long, with the long axis east-west.  The area where the western wall would have been had been extensively disturbed, which would have destroyed any traces.  However, the area where the east wall would have been had not been so disturbed and no traces of a wall were seen, so this may not be a structure (Kemp 1996 p 34).

Other groups of slots and post-holes may represent the remains of more structures, but the traces were too fragmentary to interpret (Kemp 1996 p 36-37).

Dating

All of these possible structures, the curving ditch and the rubbish pits were sealed underneath an extensive charcoal-rich layer, indicating that they all belong to the same period.

Dating evidence is limited.  Some artefacts could date to the mid to late seventh century, and the earliest coins found on the site date to the early eighth century (approximately 700-735). Coins of an earlier type from the period between 670 and 700 were absent. The findings are consistent with a foundation date for the Fishergate settlement in the late seventh or very early eighth century (Kemp 1996 p 66). Pottery types characteristic of the late ninth and tenth century, which are abundant on the Coppergate site elsewhere in York, were almost absent from the Fishergate site, suggesting that the site at Fishergate was not occupied during this period (Kemp 1996 p 83). The settlement may have shifted to Coppergate in the mid ninth century, abandoning the Fishergate site.  It has also been suggested that the site at Fishergate replaced an earlier (mid sixth to mid seventh century) settlement further west on the same gravel moraine at Heslington Hill (Spall and Toop 2008).

Finds

Finds from the Fishergate site included ironsmithing slag, debris from copper- and lead-working, woodworking and leatherworking tools, and bones from beaver and pine marten consistent with preparation for furs (Kemp 1996 p 71).Food remains included animal bone (mainly cattle), fish bones, barley, wheat, rye, apples, sloes, hazelnuts, eggs and possibly peas (Kemp 1996 p 71). Sherds of Ipswich-ware pottery indicate contact with East Anglia, and fragments of stone were identified from Cumbria, Wensleydale, Swaledale and the Yorkshire Wolds (Kemp 1996 p 72-73). Lava querns for grinding grain into flour and pottery sherds imported from Germany and northern France/the Low Countries indicate contact across the North Sea (Kemp 1996 p 73).

Size
The Fishergate excavation represents part of a larger settlement, but the size of the settlement is unknown (Kemp 1996 p 75).  It was hypothesised that the settlement could extend along the east bank of the River Foss, perhaps covering 10-25 hectares, maybe as much as 65 hectares, which would be comparable with known eighth-century manufacturing and trading sites at Ipswich, London and Hamwic (near Southampton) (Kemp 1996 p 75-77; Tweddle et al 1999 p 193).  However, recent excavations at Fishergate House and Blue Bridge Lane, just south of the 46-54 Fishergate site, suggest much lower density of occupation in this area, and the Fishergate settlement is now suggested to be much smaller than originally thought, perhaps 4 hectares or so (Spall and Toop 2005).

Interpretation

The debris in the ditch and rubbish pit fills indicates that the 46-54 Fishergate site was concerned with various crafts, including textiles, fur production and the working of leather, wood, bone, antler and various metals including iron, lead and copper.  The length of gold wire (someone must have cursed when they realised they had lost that!) may indicate that precious metals were also worked on the site, perhaps making jewellery.  The pottery and stone from elsewhere in Britain and overseas suggests that Fishergate had regional and international contacts.  The most obvious interpretation is of Fishergate as a centre of manufacturing and trade in the eighth century, a smaller version of the known manufacturing and trading sites (wics) known at Ipswich, London and Hamwic near Southampton (Kemp 1996 p 64). 

The curving boundary ditch, which was dug and the site then apparently left uninhabited for a year or more, may indicate that the Fishergate settlement was deliberately planned and marked out as a site for development before the actual settlement was built.  This would be consistent with some sort of ‘official’ planned development, perhaps by a landowner who marked out the site and then permitted/ persuaded people to move into it and establish craft workshops and dwellings.  The animal bones were less diverse than those typically found on self-sufficient rural village sites such as West Stow, which may suggest that the food supply at Fishergate was restricted, perhaps provided or controlled by a central authority (Kemp 1996 p 74). This is consistent with the possibility that Fishergate was a specialist manufacturing/trading centre controlled by a lord, who provided its inhabitants with access to a restricted range of food, perhaps obtained as food rents from other sites (Kemp 1996 p 74).

York was called Eoforwic or Eoforwiccastre in Old English (Eoforwic was later turned into Jorvik by Norse speakers, and then further shortened over time to eventually become the modern name of York).  The –wic element in place names is commonly associated with sites engaged in trading and/or specialist production, which would fit the evidence from the Fishergate excavation very well.

An account of the Life of St Liudger refers to a colony of Frisian traders based in York in the early eighth century (Kemp 1996 p 65). This would fit well with the suggested foundation date for Fishergate, and the imported material at Fishergate from across the North Sea in Germany, northern France and the Low Countries.

If Fishergate was only about 4 hectares in size as recently suggested, this is much smaller than known –wic sites such as Ipswich or Hamwic (about one-tenth the size).  This may suggest that it was a different type of site – perhaps a foreign enclave, established especially for the early eighth-century Frisian traders mentioned in the Life of St Liudger?  Or perhaps it was intended to be bigger and for some reason did not develop to the same size as Ipswich or Hamwic.  Or the Fishergate site could be one of several sites scattered in and around Roman York.  Various traces of possible structures and pits have been identified in and around the Roman city (Tweddle et al 1999 p 191-199). The traces are generally insubstantial and the date range wide (often no closer than some time between the Roman and Anglo-Scandinavian periods), so it is impossible to say whether these represent other settlements contemporary with the Fishergate site or traces of habitation from different periods, perhaps shifting from place to place.  If there were several small contemporary settlements, could they have added up between them to something resembling a London-sized –wic, but that for some reason was dispersed across multiple sites?

Conclusion

The Fishergate site provides clear evidence for domestic occupation, craft working and regional and international trade on a substantial scale from approximately the late seventh century to approximately the mid ninth century.  By this time York has reappeared in the historical records as a royal and ecclesiastical centre (see earlier post on the documentary evidence) and as the location for a group of Frisian traders mentioned in the Life of St Liudger.  It would make sense for an important royal and ecclesiastical centre to have a trading and manufacturing population nearby to do the work and provide necessary goods.  The levying of tolls and/or taxation on trade and manufacture may have also made a substantial contribution to the economy, especially if Fishergate was part of a larger settlement or a component of a network of related sites dispersed around the environs of the Roman city of York.

Since York evidently had royal and ecclesiastical significance by 627 when King Edwin (Eadwine) of Northumbria chose the city for his baptism and built a church there (Bede Book II Ch. 14), it seems likely that there was also a working population in the area. If the suggested foundation date for Fishergate is correct, such a population was not based there in the early seventh century. If Fishergate was indeed a newly established planned settlement, it may have replaced one or more earlier sites in the vicinity that carried out some of the same sorts of activity. Developing a new site to do something that already happens locally, perhaps on a larger or more organised scale, is an easier proposition than starting from scratch.  The suggested mid-sixth to mid-seventh century settlement at Heslington Hill may represent such an earlier site.  Some of the sites represented by the other fragmentary remains in York that have not been closely dated may also belong to the seventh century, and other sites may have existed that have not (yet) been identified, but (obviously, unless further evidence turns up) this cannot be substantiated*. 

References

Bede, Ecclesiastical history of the English people.  Translated by Leo Sherley-Price.  Penguin Classics, 1968, ISBN 0-14-044565-X.
Kemp RL. Anglian settlement at 46-54 Fishergate. Council for British Archaeology/York Archaeological Trust, 1996. ISBN 1-872414-70-2.
Spall C, Toop N. Blue Bridge Lane and Fishergate House. Excavation Period 3: Anglian settlement. 2005. Available online
Spall C, Toop N. Before Eoforwic: new light on York in the 6th and 7th centuries. Medieval Archaeology 2008;52. Abstract available online
Tweddle D, Moulden J, Logan E. Anglian York: a survey of the evidence. Council for British Archaeology/York Archaeological Trust, 1999. ISBN 1-902771-06-0.

 

*Paths of Exile is set in 605-606, much earlier than the date suggested for Fishergate.  My speculation is that ad hoc seasonal trading was already established near the Roman fortress at York long before the Fishergate settlement was founded.  The river and anything that remained of the Roman harbour infrastructure would have offered a convenient site for traders from across the North Sea to arrive in the summer with goods to buy and sell, especially if (as I also speculate) the old Roman fortress was still a royal power centre and thus a likely market for luxury imports.  My speculation  is that the York area also formed a convenient site for local seasonal trading fairs where agricultural and craft produce could be exchanged, the sort of place where farmers and part-time craft-workers might trade a sack of grain for a new cauldron, or a couple of piglets for a dagger, or a length of woven cloth for a colourful new brooch or string of beads, perhaps under the protection of a local lord who could provide some sort of security so that one could be reasonably confident of not being mugged at market (although what happened on the way home may have been another matter).  I have placed Eoforwic in 605 at the site of a (fictional) nobleman’s hall on the opposite side of the River Foss to Fishergate, between the Rivers Foss and Ouse and south of the Roman fortress.

Post-Roman York: Castle Yard cemetery

York was an important military, ecclesiastical and political centre in Late Roman Britain.  In the early seventh century it was under royal control of the Anglian (‘Anglo-Saxon’) kings of Deira, and later in the seventh century it developed into a major ecclesiastical centre and the seat of an archbishopric, a status it holds to this day. 

In between, the historical record is a blank.  There are no definite references to York between the fourth century and the seventh century, although there are one or two snippets whose meaning is less than clear (see earlier post on Post-Roman York: the documentary evidence for a summary of the documentary records).  Evidence from archaeology provides some clues that may help to fill in the gap. In earlier posts I have discussed the headquarters building, the Anglian cremation cemeteries at The Mount and Heworth, and the inhumation cemetery at Lamel Hill.

This post discusses the Roman cemetery and possible Anglian cemetery at Castle Yard.

Evidence

Castle Yard

Castle Yard is, as its name indicates, located next to York Castle and the Castle Museum.

Map link here

The arrow shows the location of Castle Yard.  The scale is currently set to show the location in relation to the castle.  Zoom out to see the location in relation to the rest of the city, zoom in for a detailed view showing the street names.

William the Conqueror built a timber motte-and-bailey castle on the present site in 1068, destroying hundreds of houses to do so.  The present Clifford’s Tower is the remains of the thirteenth-century stone keep, which was part of an extensive fortified site between the rivers Ouse and Foss. 

Castle Yard lies between Clifford’s Tower and the River Foss.  It lay outside the south corner of the Roman fortress, and was the site of a Roman cemetery.  The inscribed stone sarcophagus of a centurion of the Sixth Legion, Aurelius Super, set up by his wife Aurelia Censorina, was found in Castle Yard in 1835 (Ottaway 2004, p 60).  Construction of a drainage trench in 1956 identified four more burials, one of which was another inscribed stone sarcophagus, this one for Julia Victorina, wife of a centurion named Septimius Lucianus who had previously served in the Praetorian Guard (Russell 2008, p 17).  Castle Yard may have been a military cemetery serving the centurionate.

In 1828, a hanging bowl and two pottery vessels were found in Castle Yard during construction of the new county gaol.  The pots have since been lost.  The hanging bowl is beautifully preserved, suggesting it may have come from a grave (Tweddle 1999, p 232-3).  A date of the early seventh century has been suggested (Tweddle 1999, p 172).  It is now in the Yorkshire Museum.

Interpretation

Hanging bowls typically occur in high-status ‘Anglo-Saxon’ graves in what is now eastern England. Their original function is unknown.  See my earlier posts on hanging bowls for a discussion of their occurrence and speculation on their possible function(s). 

There is no further information on the context in which the Castle Yard hanging bowl was found, so it is impossible to say whether it came from a grave.  It seems likely, since this is the most common context for hanging bowls, but not proven.  If it did come from a grave, it could have been either as grave goods in an inhumation grave, or as the container for a cremation burial.  The ship burial at Sutton Hoo (an especially magnificent inhumation grave) contained a hanging bowl.  A later excavation on the site of the nearby visitor centre found a cremation burial contained in a hanging bowl (Sutton Hoo Society; Pollington 2003).  

It is perhaps slightly more likely that the Castle Yard hanging bowl was the container for a cremation burial, since no other finds were mentioned and an inhumation burial rich enough to contain a hanging bowl might have been expected to contain other grave goods as well.  If the pots (now lost) were originally cremation urns, this would be consistent with an Anglian cremation cemetery on the site.  However, as nothing is known of the pots, this is speculative.

Conclusion

The hanging bowl from Castle Yard is consistent with the presence of a high-status Anglian burial.  This may indicate an Anglian cemetery in or near the site of the Castle Yard Roman cemetery.*

References

Ottaway P. Roman York. Tempus, 2004. ISBN 0-7524-2916-7.
Pollington S. The mead-hall. Anglo-Saxon Books, 2003. ISBN 1-898281-30-0.
Russell, B. Sarcophagi in Roman Britain. Available online.

Sutton Hoo Society 

Tweddle D, Moulden J, Logan E. Anglian York: a survey of the evidence. Council for British Archaeology/York Archaeological Trust, 1999. ISBN 1-902771-06-0.

Map links

York

*In Paths of Exile, I imagined that in 604 there was a small and short-lived royal Anglian cemetery on the site of the old Roman cemetery at Castle Yard, established towards the end of the sixth century and consisting of cremation burials under mounds.  This was based on Mounds 5 and 6 at Sutton Hoo (both cremation burials under mounds, one of which was in a thin-walled bronze bowl that could have been a hanging bowl), and the cremation burial in a hanging bowl found under the visitor centre at Sutton Hoo.  There is weak evidence that these burials pre-date the ship burial, so the rite seemed appropriate for a high-status cemetery at the end of the sixth century.  The Castle Yard hanging bowl is the only evidence for this (I imagine it as a container for one of the cremations).  There is no evidence of burial mounds on the site, but the construction of the castle would have involved extensive earthworks that would probably have obliterated any traces, even if the earlier Anglo-Scandinavian town had not already done so.

Post-Roman York: Lamel Hill cemetery

York was an important military, ecclesiastical and political centre in Late Roman Britain. In the early seventh century it was under royal control of the Anglian (‘Anglo-Saxon’) kings of Deira, and later in the seventh century it developed into a major ecclesiastical centre and the seat of an archbishopric, a status it holds to this day.

In between, the historical record is a blank. There are no definite references to York between the fourth century and the seventh century, although there are one or two snippets whose meaning is less than clear (see earlier post on Post-Roman York: the documentary evidence for a summary of the documentary records). Evidence from archaeology provides some clues that may help to fill in the gap. In earlier posts I have discussed the headquarters building and the Anglian cremation cemeteries at The Mount and Heworth This post discusses the cemetery at Lamel Hill and Belle Vue House.

Evidence

Lamel Hill

Lamel Hill is an artificial mound on natural rise situated south-east of the Roman fortress at York.

Map link here
The arrow shows the location of Lamel Hill. The scale is currently set to show the position of the mound. Zoom out to see the location in relation to the rest of the city, and zoom in for a detailed view showing the street names.

The mound was constructed during the English Civil War as a platform for a gun battery at the siege of York. Later it was used to mount a windmill, and then as a garden feature (English Heritage).

Lamel Hill is in the grounds of The Retreat, built as a hospital for the treatment of mental illness in the late eighteenth century and still operating in that role today. In 1847 its then medical superintendent, James Thurnam, conducted an archaeological excavation of the Lamel Hill mound, described by the York Archaeological Trust as ‘…an exemplary excavation for the period…’ (Tweddle 1999, p. 170).

Thurnam found that the main part of the mound contained a mass of disarticulated human skeletons. Below this, he identified 20 to 30 intact inhumation burials (English Heritage; Tweddle 1999 p 170-174). The skeletons were lying stretched out on their backs, oriented west-east (Tweddle 1999, p 170-174). There were no recorded grave goods, although Thurnam made drawings of iron fittings found with some of the skeletons, which were corner pieces, hinges and lock plates from chests in which some of the bodies had presumably been buried (Tweddle 1999 p 172-174). The fittings themselves have since disappeared.

Belle Vue House

Belle Vue House (now demolished) was situated just west of Lamel Hill at 99A Heslington Road (Tweddle 1999 p 236). An archaeological excavation was conducted in its grounds in 1983. This identified 38 inhumation burials, of which at least nine had been mutilated or decapitated before burial. The bodies were lying stretched out, and all but two were oriented west-east. The two exceptions were two decapitated burials oriented the opposite way round, east-west. One skeleton was accompanied by a small iron knife ‘probably of post-Roman date’, and other iron objects ‘probably of Anglian date’ and one sherd of Anglian pottery were also discovered. There was also some Roman pottery, tile and window glass, and a Roman sarcophagus lid (Tweddle 1999 p. 172, 236).

As the two sites are so close together, it is likely (though not proven as the space in between has not been excavated) that the Belle Vue cemetery and the Lamel Hill cemetery are part of the same cemetery (Tweddle 1991 p 172).

The Roman sarcophagus lid at Belle Vue suggests that the cemetery was on or near the site of a previous Roman cemetery. The orientation of the burials and the near-complete absence of grave goods is consistent with Christian burials. No evidence for an associated church was found (Tweddle 1991 p 172).

Dating evidence is sparse, as there are no radiocarbon dates and very few grave goods. The ‘post-Roman’ iron knife and Anglian pottery sherd at Belle Vue are consistent with a date some time in the post-Roman period. Tweddle et al comment that the use of chests as coffins is also known from Christian cemeteries of the seventh to ninth century, and suggest that the iron fittings at Lamel Hill may indicate a similar date. On the basis of this, the interpretation of the graves as Christian, and the absence of evidence for an associated church, they suggest that the Lamel Hill/Belle Vue burials may date to the seventh or early eighth century, after Northumbria’s conversion to Christianity and before burial in churchyards became established practice (Tweddle 1991 p 172).

Interpretation

The orientation of the undisturbed inhumations at Lamel Hill and the absence of grave goods apart from items that may be coffin-fittings are both consistent with Christian burial practices. It is of course impossible to say anything about the orientation or furnishings of the graves originally occupied by the disturbed skeletons in the mound, which were presumably dug up from a surrounding cemetery along with the earth used to build the Civil War gun platform. Clearly they had originally been inhumations rather than cremations (since the bones were bones and not ash). Any grave goods would presumably have been lost when the graves were dug up, and so the lack of recognisable grave goods in the mound does not tell us much. In the absence of evidence it’s a reasonable assumption that they were originally similar to the undisturbed burials under the mound, but this is still an assumption.

It is not clear how many burials had been disturbed, though the large quantity of bone in the mound suggests the number was substantial. It is also not clear how large the cemetery was, though if both Belle Vue and Lamel Hill represent parts of the same cemetery that suggests it was extensive.

The Belle Vue burials had a similar orientation and a similar lack of grave goods, also consistent with Christian burials. Why the Belle Vue graves should have had such a high proportion of mutilated/decapitated burials (9/38, almost a quarter) is anyone’s guess. It is of course impossible to know whether the burials disturbed by the construction of the Civil War gun platform had a similar proportion of decapitations, since the bones were all jumbled together in the mound anyway. If they did not, the Belle Vue site could perhaps represent a particular area of the cemetery used for burials in unusual circumstances (e.g. casualties of violence or judicial executions) or unusual individuals (e.g. strangers or followers of an unusual religion). If the Belle Vue burials were representative of the whole cemetery, that may suggest some specific feature of the population it served and/or the funeral rites in use. In the absence of more evidence, the significance (if any) of the mutilated/decapitated burials is speculative.

In the absence of absolute dating evidence, such as radiocarbon dates, the date of the cemetery rests on interpretation of the character of the graves and the small number of grave goods. As mentioned above, the orientation of the graves and the lack of grave goods is consistent with Christian burial. Bede’s Ecclesiastical History tells us that Northumbria ‘officially’ converted to Christianity with the conversion of Eadwine (Edwin) of Deira in 626-627 (Bede Book II Ch. 9, 14). If one assumes that there were no Christians in York prior to this date (an assumption!), that suggests the Lamel Hill/Belle Vue cemetery dates to the second quarter of the seventh century or later. This is consistent with the few grave goods. However, it is noteworthy that one of the grave goods (the iron knife) is described as ‘post-Roman’, one as ‘Anglian’ (the pottery sherd) and the others as ‘probably Anglian’ (the unspecified iron objects from Belle Vue). This may indicate that the date range for the cemetery that is consistent with the grave goods could include the period before 626, as the Anglian period in York is conventionally considered to span the period from the mid fifth century to the Viking conquest in 867 (Tweddle 1999, p 115).

Most of the burials at Belle Vue did not have associated grave goods, and none of the burials at Lamel Hill did. Assuming that the dates of the burials without grave goods can be extrapolated from the dates of those with grave goods relies on the assumption that all the burials were of similar date. In the absence of evidence, this is a reasonable assumption, but still an assumption. It is not uncommon for quite a small modern village churchyard to have headstones dating from the eighteenth or nineteenth centuries to the present day, a range of a couple of centuries or so. Maybe the same could apply in earlier periods. Tweddle et al suggest that burials at Belle Vue probably proceeded from the east (p 172); if I understand this correctly, this suggests that earlier burials were to the east and later burials to the west. Lamel Hill is east of Belle Vue, so if this hypothesis is correct, the Lamel Hill burials could pre-date the Belle Vue burials with the ‘post-Roman’ knife and the Anglian pottery sherd. This could be consistent with a wider date range for the cemetery, perhaps starting earlier than the ‘official’ conversion to Christianity in 626-7.

As mentioned in the previous post on documentary sources for post-Roman York, the Annales Cambriae contains an enigmatic reference that may be to York:

501 Bishop Ebur rests in Christ, he was 350 years old.

--Annales Cambriae

As discussed in the earlier post, the similarity of the name ‘Ebur’ to the name of a previous Bishop of York (Eborius) who attended the Council of Arles in 314 and the Roman name for York (Eburacum or Eboracum), not to mention the current title of the modern Archbishop of York (Ebor), this enigmatic reference may indicate the presence of a Christian bishop in York in or around 501 AD. If so, the bishop presumably had a flock. This could be consistent with the presence of a Christian population in York after the end of Roman administration and before 626-7. It seems to me to be at least possible that the Lamel Hill cemetery could have served such a population before the ‘official’ conversion to Christianity in 626-7 recorded by Bede, and continued to serve Christians in the area for some time thereafter. I need hardly say that this is speculative.

Conclusion

The inhumation cemeteries, or cemetery, at Belle Vue and Lamel Hill are consistent with the presence of a population in or near York following Christian burial practices at some time in the post-Roman period. The Roman artefacts, including a sarcophagus lid, may indicate that the cemetery was on or near the site of a Roman cemetery. If both Belle Vue and Lamel Hill are parts of the same cemetery, this suggests that it was extensive. The scarcity of dating evidence makes it difficult to give a definitive date range for the cemetery. The usual interpretation that the cemetery started in the seventh century seems to rest on an assumption that there were no Christians in York before Eadwine’s conversion in 626-7. This seems to me rather a large assumption. As far as I can see, there is nothing in the few grave goods to rule out an earlier start date for the cemetery. An earlier date could in turn be consistent with the enigmatic reference to ‘Bishop Ebur’ in Annales Cambriae, which may indicate the presence of a Christian bishop, and by extension a Christian population, in York before 626-7. As so often in this period, many interpretations are possible.

References
Annales Cambriae, available online
Bede, Ecclesiastical History of the English People, Translated by Leo Sherley-Price, Penguin, 1990, ISBN 0-14-044565-X
English Heritage, Lamel Hill, available online
Tweddle D, Moulden J, Logan E. Anglian York: a survey of the evidence. Council for British Archaeology/York Archaeological Trust, 1999. ISBN 1-902771-06-0.

Map links
York

Post-Roman York: cremation cemeteries

York was an important military, ecclesiastical and political centre in Late Roman Britain. In the early seventh century it was under royal control of the Anglian (‘Anglo-Saxon’) kings of Deira, and later in the seventh century it developed into a major ecclesiastical centre and the seat of an archbishopric, a status it holds to this day.

In between, the historical record is a blank. There are no definite references to York between the fourth century and the seventh century, although there are one or two snippets whose meaning is less than clear (see earlier post on Post-Roman York: the documentary evidence) for a summary of the documentary records). Evidence from archaeology provides some clues that may help to fill in the gap. I discussed the headquarters building in an earlier post. This post discusses the Anglian cremation cemeteries at The Mount and Heworth in post-Roman York

Evidence

The Mount
The area around the modern streets of The Mount and Driffield Terrace, York, was the site of an important Roman cemetery.

Map link here
The arrow shows the location of The Mount. The scale is currently set to show the location of the cemetery in relation to the rest of the city. Zoom in for a detailed view showing the street names.

Roman law forbade the burial of dead in urban areas, and The Mount Roman cemetery was outside the south-western walls of the civilian city (the colonia) on the west bank of the River Ouse. It was a large cemetery along the main Roman road approaching York from the south-west, and the part of the cemetery around the junction with modern Albemarle Road (see map link above) was on a local high point. Prestigious memorials and monuments lined the main road, such as the tombstone of the wealthy lady Julia Velva, now in the Yorkshire Museum. Less elaborate Roman burials have been found in the lower-lying area around Trentholme Drive near Knavesmire Road (see map link above), suggesting that wealthy individuals had monuments in the prominent location on the high ground and that more ordinary people were buried in the less prestigious area lower down the hill (Ottaway 2004, p.122). A group of burials in coffins recently excavated at Driffield Terrace (see map link above) contained an unusually high proportion of decapitated adult males, leading to speculation that they may represent gladiators despatched in the arena after losing fights (Hunter-Mann 2006). Burials from the Roman cemetery have been dated to the mid-second century to the early fourth century (Ottaway 2004, p 121).

In the mid-nineteenth century, an unknown number of Anglian cremation urns were found during building work on the north-east side of Dalton Terrace (see map link above) (Tweddle 1999, p 169-170). Six survive, and fragments of a further eight were found in the fill of a nineteenth-century culvert excavated in the 1950s in the same area. A pair of iron shears, a fragment of bone comb and a coin of the Empress Julia Domna (wife of the Roman Emperor Septimius Severus, who died at York in 211) survive from one of the urns. Another bone comb fragment was found with the other urn fragments in the 1950s excavation. The urns are approximately dated to the late fifth to sixth century (Tweddle 1999, p 170), and indicate an Anglian (‘Anglo-Saxon’) cremation cemetery either in the same area as or adjoining the earlier Roman cemetery (Tweddle 1999, p 167, 170).

Heworth
Another Anglian cremation cemetery of broadly similar date was identified during railway construction work in the late nineteenth century on the west side of Dodsworth Avenue, north-east of the Roman military fortress site at York.

Map link here
The arrow shows the location of Dodsworth Avenue. The scale is currently set to show the location of the cemetery in relation to the rest of the city. Zoom in for a detailed view showing the street names.

About 80 to 90 urns were identified, of which 40 were taken to the Yorkshire Museum, apparently laid out in rows about two feet apart and aligned at right-angles to the ridge and furrow of a ploughed surface (Tweddle 1999, p 235). More had been destroyed before the Yorkshire Museum was notified. Several urns contained glass beads fused by heat , another contained some gaming pieces, and one contained a pair of copper-alloy tweezers. A further ten urns were discovered in a second excavation in 1880. The urns are dated to the late fifth and sixth centuries (Tweddle 1999, p 235). Later excavations in 1965 confirmed that the whole cemetery appeared to have been destroyed in the construction work (Tweddle 1999, p 170).

A Roman cemetery is known nearby, but it was located further south along Dodsworth Avenue near the junction with Heworth Green, which follows the line of the Roman road running north-east towards Malton (Tweddle 1999, p 170). There is nothing to show whether the Anglian cemetery was positioned in relation to the earlier Roman cemetery. However, an enigmatic note from 1879 mentions ‘a Saxon urn found at the side of the tumulus in the garden at Heworth’ and a drawing from 1920 shows a mound near the bend in the River Foss between the Roman and Anglian cemetery sites at Heworth (Tweddle 1999, p 173-5) (roughly at the site of St John’s Walk in the map link above). This may indicate a second Anglian cemetery in the area.

Interpretation

Clearly, the cremation burials at The Mount and Heworth indicate the presence of a group of people who liked to cremate their dead and bury the ashes, sometimes with grave goods, in pottery urns of ‘Anglo-Saxon’ design. The cremations are dated approximately to the late fifth and sixth century. Unfortunately, as the cemeteries were identified during nineteenth-century building work and the original number of burials is not known, it is not possible to estimate the size of the associated population.

It seems reasonable to infer that the people who buried their dead in the cremation cemeteries lived somewhere nearby. This may have been within the area of the Roman city or in the surrounding countryside, or both.

The cremation cemetery at The Mount was either adjoining the Roman cemetery or on part of the same site, and that at Heworth was only a few hundred yards from a Roman cemetery. This could indicate some form of continuity of use. It is interesting that similar continuity of use has been recorded at the Roman fort of Burgh Castle in Norfolk, where the Roman military cemetery outside the fort was also the site of an early ‘Anglo-Saxon’ cremation cemetery (discussed in my earlier post Burgh Castle: Cnobheresburg?).

Such continuity could be official, if there was a governing authority in fifth- and sixth-century York that designated and enforced certain sites as recognised places of burial.

It could be religious or spiritual, if an established burial ground was recognised as sacred in some way and therefore suitable as a last resting place, or if an established burial ground was considered likely to be haunted by spirits and therefore a place unsuitable for occupation or use by the living.

It could reflect a desire for some sort of connection with previous inhabitants, perhaps claiming inheritance or a shared heritage. This could even reflect a tradition (real or imagined) of direct familial descent. The Roman Army recruited Germanic soldiers and traded goods and supplies across the North Sea. It is possible that families established by Germanic soldiers or traders who settled in or near York may have retained sufficient of their Germanic heritage to choose to use a Germanic burial rite, perhaps to signal a change of status, identity or religion, for a burial in an established Roman cemetery where previous members of the family had been interred. Alternatively, if the legend of Vortigern recruiting Hengest and Horsa as mercenary soldiers reflects a genuine situation in which a post-Roman political authority in Britain recruited Germanic mercenaries, perhaps from families or areas with a tradition of supplying recruits to the Late Roman Army, some may have had ancestors (real or imagined) who had previously served in the Roman Army and been buried in the Roman cemetery at York. The coin of Julia Domna, wife of Septimius Severus, in one of the cremation urns from The Mount may represent such a perceived Roman heritage (“We came over with Emperor Severus, you know”). It is not beyond the bounds of possibility that it was a family heirloom, handed down through generations from an ancestor who really had served in Severus’ army during his campaign in Caledonia until it was interred, perhaps with the last of the line on the family burial plot. I need hardly add that this is speculation.

It could reflect practical convenience. The memorials, tombstones, sarcophagi and mausolea of the Roman cemetery would still have been visible in the fifth and sixth centuries. It is possible that they made the area impractical for cultivation and therefore suitable for use as a burial ground by default, even if the people concerned felt no connection with the people buried there during Roman times.

It could reflect nothing more than geography (the one thing about history that never changes, as the saying goes). The Mount is on high ground next to a major routeway, and therefore a good place to locate a prominent grave.

Conclusion

The cremation cemeteries at The Mount and Heworth indicate the presence of a population somewhere in the vicinity of York in the fifth and sixth centuries who chose to cremate their dead and bury the ashes, sometimes with grave goods, in ‘Anglo-Saxon’ pottery urns in or near Roman cemeteries. Since over a hundred urns have been recorded, it seems likely that the population using this funeral rite was substantial rather than tiny, but its size and longevity cannot be determined. It also seems likely that the population using the cemeteries lived in or near York, but whether they lived within the Roman settlement or in the surrounding countryside, or a mixture of both, is unknown.

The apparent mixture of a characteristically pagan Anglian funeral rite (cremation and burial of the ashes with grave goods) in use at Roman locations (established Roman cemeteries) is interesting. As noted above, it is not unique as a similar combination occurs at the Roman military site of Burgh Castle Roman Fort (and those are just two that I happen to know about, not an exhaustive sample). The significance of this is unknown, and largely open to speculation. It could indicate some sort of mixed culture with Anglian and Roman elements, a new culture trying to claim a link with the past, pure coincidence reflecting geography or practical land use, or any number of other variations. As so often in this period, many interpretations are possible.

References
Hunter-Mann, K. Romans lose their heads: an unusual cemetery at The Mount, York. York Archaeological Trust, 2006, Archaeology of York Web Series No. 6, available online
Ottaway P. Roman York. Tempus, 2004. ISBN 0-7524-2916-7.
Tweddle D, Moulden J, Logan E. Anglian York: a survey of the evidence. Council for British Archaeology/York Archaeological Trust, 1999. ISBN 1-902771-06-0.

Map links
York