07 October, 2009

Intermarriage in early medieval Britain

Dynastic marriage to secure or strengthen a political alliance was standard practice throughout medieval Europe, as a cursory glance at royal marriages will show. For example, looking at the post-Conquest kings of England, Henry I married Edith (also called Matilda), a descendant of the English royal family displaced by Henry’s father William the Conqueror. Their daughter Maud (or Matilda) married the German Holy Roman Emperor. Her son Henry II married Eleanor of Aquitaine, heiress to great tracts of what is now southern France. Their son John married Isabella of Angouleme. John’s daughter Joan married Llewellyn of Gwynedd and John’s son Henry III married Eleanor of Provence. Their son Edward I married Eleanor of Castile. Their son Edward II married Isabella of France. And so on; practically every generation involved an international marriage. The reasons are obvious, including:

  • Pedigree. In an age when birth counted for everything, having royalty on both sides of the pedigree was an obvious plus;

  • Inheritance. A royal wife would be well dowered, and if you were really lucky she might inherit her father’s kingdom and bring an unexpected windfall (the Hapsburgs inherited Spain in the 16th century when biological accident left Juana, wife of Philip the Fair, as the only surviving child of Ferdinand and Isabella);

  • Political alliance. Two powerful royal families could aid each other in their respective wars, increasing the chance of success for both. And it was not the done thing to attack a family one was married into (although practice had an unfortunate habit of diverging from theory).

What about early medieval Britain? The same reasons apply, so one would expect dynastic intermarriage to occur. Is there any evidence?

Documented inter-ethnic marriages

It’s rare for the names of queens to be recorded, let alone their descent, but there are two reasonably solid examples of marriages between ‘Anglo-Saxon’ kings and Brittonic queens, plus another that is rather less secure.

Aethelferth of Bernicia and Bebba

Eadfered Flesaurs reigned twelve years in Bernicia, and twelve others in Deira, and gave to his wife Bebba, the town of Dynguoaroy, which from her is called Bebbanburg.
--Historia Brittonum ch. 63


Bede, writing in 731, confirms the story:

…the royal city, which is called after a former queen named Bebba
--Bede, Ecclesiastical History, Book 3 ch. 6


Bebbanburg is modern Bamburgh. Bebba is not an English name. Nothing is known of Bebba’s ancestry, but there may be a clue in the fate of Aethelferth’s eldest son Eanferth (Eanfrid, Enfret). Eanferth was exiled on his father’s death in 617 AD, and inherited Bernicia in 633 AD:

During the whole of Edwin’s reign the sons of Aethelferth lived in exile among the Irish or the Picts
[…]
…Eanfrid, as eldest son, inherited the crown of Bernicia
--Bede, Ecclesiastical History Book III ch. 1


Elsewhere in the Ecclesiastical History Bede tells us that Aethelferth’s other sons Oswald and Oswy lived in exile among the Irish (Book III ch. 3 and ch. 25), so it is a reasonable deduction that the other son Bede mentions, Eanferth, was the one who lived among the Picts. While there, he presumably married a Pictish princess, because he fathered a king of the Picts:

Tallorcen filius Enfret iiij. annis regnavit
[Translation : Talorcan son of Eanferth reigned 4 years]
--Pictish Chronicle


Eanferth’s career would be consistent with his mother Bebba having belonged to either the Pictish aristocracy, or to the aristocracy of a Brittonic kingdom with Pictish connections, such as the kingdom of Gododdin in what is now southern Scotland (roughly the area of modern Lothian and/or around Edinburgh; see map).

Eanferth’s nephew Ecgfrith son of Oswy is described as cousin to Bridei king of the Picts in 685:

Egrid is he who made war against his cousin Brudei, king of the Picts, and he fell therein with all the strength of his army and the Picts with their king gained the victory
--Historia Brittonum ch. 57


The date is from Bede (Book IV ch. 26). Bridei may have been a cousin to Ecgfrith through Eanferth’s Pictish marriage in the previous generation, or their relationship may indicate another Pictish–Northumbrian royal marriage.

Oswy of Northumbria and Rhianmellt of Rheged

Oswy was the son of Aethelferth. It is not known whether he was the son of Bebba, or of Aethelferth’s wife Acha of Deira. I have argued elsewhere that he was probably the son of Acha because he has the same Os- prefix to his name as Acha’s son Oswald, but this is not proven. Oswy was born in around 612 and died in 670.

Oswy had two wives, Riemmelth, the daughter of Royth, son of Rum; and Eanfled, the daughter of Edwin, son of Alla.
--Historia Brittonum ch. 57


Oswy’s marriage to Eadwine’s daughter Eanflaed is confirmed by Bede (Book III ch. 15). Bede doesn’t mention Rhianmellt, but she does appear in the correct place, immediately before Eanflaed, in the list of queens in the Durham Liber Vitae:

Raegumaeld
Eanfled
-- Durham Liber Vitae, searchable on Google Books


I think we can therefore consider her existence confirmed. Rhianmellt is a Brittonic name. Her father Royth son of Rum is not otherwise mentioned, but her grandfather Rum is usually considered to be the Rum map Urbgen mentioned elsewhere in HB:

If any one wishes to know who baptized them, it was Rum Map Urbgen
--Historia Brittonum ch. 63


Urbgen or Urien was a famous king of Rheged (somewhere in what is now north-west England and/or south-west Scotland, location uncertain) in the late sixth century. He features in the poetry attributed to Taliesin and in several royal genealogies:

U]rbgen map Cinmarc map Merchianum map Gurgust map Coilhen
--Harleian Genealogy

Vryen uab Kynuarch m Meirchavn m Gorust Letlvm m Keneu m Coel
--Bonedd Gwyr y Gogledd


Putting the pieces together, and assuming that Rum father of Royth was also Rum son of Urbgen, this would make Rhianmellt a descendant of the royal dynasty of Rheged in north-west England, a logical dynastic marriage partner for a king of Northumbria in north-east England.

Ida of Bernicia and Bearnoch

….Ida reigned, who was son of Eobba. He was the first king in Bernicia, i.e., in Berneich.
--Historia Brittonum ch. 56

Ida had twelve sons, Adda, Belric Theodric, Thelric, Theodhere, Osmer, and one queen Bearnoch, Ealric. Ethelric begat Ethelfrid: the same is AEdlfred Flesaur.
--Historia Brittonum ch. 57

Bede confirms Ida as the founding figure of Bernicia, “In the year 547, Ida began his reign, which lasted twelve years. From him the royal family of the Northumbrians derives its origin” (Book V, ch. 24).

Bearnoch is not mentioned elsewhere and so her ancestry is not known, but her name is very similar to the Brittonic name of the kingdom, Berneich. Her name may be genuine (in the same sort of way as the name of a region, Gwynedd, is now also a modern female name, Gwyneth), or it may be a vague memory that Ida gained or consolidated his position as king by marrying a woman of the local royal or noble dynasty. However, it may also be possible that a reference to the region has been misinterpreted as referring to a person, or even that Bearnoch was invented as a mythical ancestor to shore up a dodgy pedigree (although this in itself may be an indication that dynastic marriage was considered a valuable thing to have in one’s pedigree).

Legendary (?) marriages

Vortigern and Rowena daughter of Hengest

Possibly the most famous example of inter-ethnic intermarriage between early English (‘Anglo-Saxon’) and Brittonic royalty is the (legendary?) marriage between Vortigern and the daughter of Hengest:

[…] bringing with them the beautiful daughter of Hengist.
[…] Vortigern, at the instigation of the devil, and enamoured with the beauty of the damsel, demanded her, through the medium of his interpreter, of the father, promising to give for her whatever he should ask. Then Hengist, who had already consulted with the elders who attended him of the Oghgul race, demanded for his daughter the province, called in English Centland, in British, Ceint, (Kent.).
[….] Thus the maid was delivered up to the king, who slept with her, and loved her exceedingly.
--Historia Brittonum ch. 37

Historia Brittonum was written down in the early ninth century according to its prologue. I’ll happily take it as a source for events within a couple of centuries of its composition (i.e. back to about the turn of the sixth and seventh century), especially as quite a few of its statements can be corroborated from other sources such as Bede (insert the usual caveat that some of the sources might have copied from each other and may not be independent). But in the case of Vortigern and Hengest it is around 400 years after the event, and caution is in order. However, even if the story of Vortigern’s marriage to the daughter of Hengest has been misinterpreted, embellished or even invented over time, it does indicate that inter-ethnic dynastic marriage was considered a reasonable component of power politics when Historia Brittonum was in circulation and being written down.

Cadwallon of Gwynedd and the sister of Penda of Mercia

His [Cadwaladr’s] mother was Penda’s sister
[…]
For Cadwallon, after his reconciliation with her brother, made her the partner of his bed and had Cadwaladr by her.
--Geoffrey of Monmouth, History of the Kings of Britain, Book XII Ch. 14

The source for this is Geoffrey of Monmouth, and if Geoffrey said the sun rose in the east I would still want to check it. So I’m inclined to consider this a legend. I mention it here because Cadwallon’s military alliance with Penda is confirmed by Bede (Book II Ch. 20). A dynastic marriage to seal a military alliance is not at all unreasonable, so that could be taken as partial support for Geoffrey’s statement, though I wouldn’t take a bet on it. However, the same comment applies as above; even if the marriage itself is legendary, it may indicate that Geoffrey – and his intended audience – considered it plausible.


There are also some examples of Brittonic names in ‘Anglo-Saxon’ genealogies, and a possible instance of a Brittonic warrior whose father had an Old English name, which may indicate intermarriage. I’ll discuss these in another post.


References
Bede, Ecclesiastical History of the English People. Translated by Leo Sherley-Price. Penguin Classics, 1990, ISBN 0-14-044565-X.
Durham Liber Vitae, searchable on Google Books.
Geoffrey of Monmouth, History of the Kings of Britain, available online
Historia Brittonum, available online
Pictish Chronicle, available online


Map links
Bamburgh

02 October, 2009

The Silver Eagle, by Ben Kane. Book review

Edition reviewed: Preface Random House, 2009, ISBN 978-1-84809-011-8. 402 pages.

Sequel to The Forgotten Legion, The Silver Eagle is set across most of the Roman known world in 55 BC to 48 BC. Julius Caesar, Decimus Brutus*, and some of the senior Roman officers and politicians are secondary characters. All the main characters are fictional.

Fabiola, sold into prostitution as a child slave, has been bought and freed by her lover, senior army officer Decimus Brutus. Her twin brother Romulus and his friends the Etruscan soothsayer Tarquinius and the mighty Gaulish warrior Brennus were captured by the Parthians after Crassus’ disastrous defeat at Carrhae (told in The Forgotten Legion), and are now serving the Parthians as border guards in the distant province of Margiana (modern Turkmenistan). Fabiola wants to find out if her brother is still alive and to take revenge on the unidentified Roman aristocrat who raped her mother. Romulus wants to return to Rome and find his sister – but he, Tarquinius and Brennus must first face an epic battle in India and a dangerous journey from the ends of the known world. And Fabiola faces her own challenges in the no less perilous world of Roman high politics.

The four leads are the same as in The Forgotten Legion, virtuosos in every respect. The all-action cinematic style of The Forgotten Legion is continued in the sequel, and if anything the pace is even faster. Rapid intercutting between Fabiola’s adventures in Rome and Romulus, Brennus and Tarquinius in the east, always switching scene at a crucial moment with one or more of the leads on the brink of death, adds to the sense of breakneck speed. Fans of graphic battle scenes will find much to enjoy in the description of the Battle of Pharsalus and the 30-page epic (fictional) battle between the Forgotten Legion and the armies of the Indian kings, which takes place by the River Hydaspes in what is now the Punjab, literally on the edge of the Roman known world**.

Paradoxically, as I noted with the previous book, the technique of always leaving at least one character in mortal peril started to pall after a while, at least for me. I find it difficult to maintain a constant peak of dramatic tension when there are no quieter interludes to provide contrast, and after a while I got rather blasé and found myself thinking not “are they going to get out of that?” but “I wonder how they’re going to get out of that?”, which is not quite the same thing. This feeling was accentuated by the frequent use of prophecy.

Mysticism and supernatural visions featured in The Forgotten Legion, and this theme is continued and developed further in The Silver Eagle. In the earlier book, Tarquinius was established as a soothsayer with real supernatural powers to predict the future. In The Silver Eagle, I felt the mysticism tipped over the balance into historical fantasy. Romulus now also has prophetic visions, and Fabiola not only has visions but undergoes some sort of shape-shifting experience. This is not belief or illusion, as many other characters (an entire army) see her for real in her shape-changed form. Events are so heavily prophesied and foreshadowed that although the plot twists and turns there are few surprises. For example, the jacket copy says that of the three heroes “only two will survive”, but the prophecies in the first book, heavily repeated in The Silver Eagle, make it obvious from the beginning who has the short straw. This has the effect of reducing the suspense, and for me it gave the book a curious feel of waiting for the inevitable to happen.

The worship of Mithras, a soldier’s god, is widespread among the Parthians (as one would expect, given the eastern origin of the cult), and also runs through the Roman Army like a sort of first-century Freemasonry. This gives an interesting slant, as Tarquinius and Romulus in Parthia and Fabiola in Rome all encounter the Mithraic religion at about the same time, despite being thousands of miles apart.

Roman high politics and the civil war between Caesar and Pompey form a dramatic backdrop to Fabiola’s escapades in Rome, and her adventures provide a neat way of keeping the reader in touch with the Roman world while also following the three heroes in the distant east. The identity of the rapist who fathered Fabiola and Romulus is made clear in this book, just in case anyone hadn’t worked it out from the clues in The Forgotten Legion (yes, it is who I thought it was, and no, I’m not going to give it away here. Email me if you want to know). I suspect I can hazard a guess at the centrepiece of the third book in the trilogy, and possibly some of the roles the three remaining leads are going to play. Fabiola has already sown a seed that looks as if it might bear dramatic fruit in the Senate in 44 BC.

The geographical spread of The Silver Eagle is if anything even wider than that of The Forgotten Legion, which is saying something. The plot ranges from Gaul in the north all the way to India in the east and the coast of Africa in the south. The scene on the Ethiopian coast where the characters encounter Africa’s iconic wildlife – elephants, giraffes, antelopes – is one of the most memorable in the book. And the cast of subsidiary characters is equally exotic, including nomadic steppe tribesmen, pirates in the Indian Ocean and a wild beast hunter in Africa.

Greatly to the author’s credit, the lengthy civil war between Pompey and Caesar isn't compressed for plot purposes, the book simply makes use of the “Two years later” technique in chapter headings to skip over events that would be too complicated to tell in detail. As with The Forgotten Legion, a helpful Author’s Note summarises some of the underlying history and an invaluable map helps in locating all the exotic places and following the characters on their extensive travels.

Frenetic all-action historical fantasy spanning the limits of the Roman known world.

* The Brutus everyone has heard of, of “Et tu Brute” fame in Shakespeare, is Marcus Junius Brutus. Decimus Brutus was a contemporary who served as an officer in Caesar’s army in Gaul. I guess they were probably related, but they were different individuals.
**The river marked the limit of Alexander the Great’s campaign in 325 BC, so it was the furthest limit of the Mediterranean world’s knowledge of Asia.

30 September, 2009

September recipe: Blackberry clafoutis


Clafoutis is a French pudding of fruit baked in batter. I first encountered it on a walking holiday in the volcanic Auvergne mountains in Central France, where every village restaurant seemed to have a variation of cherry clafoutis on the dessert menu.

Cherries in Britain are something of a luxury, so I never have any spare for cooking. But what we do have is an abundance of juicy blackberries in August and September most years. So I adapted the dish to use blackberries. Here it is. If you’ve been clambering up extinct volcanoes all day, it serves two. Otherwise, four.


Blackberry clafoutis

7 oz (approx 200 g) blackberries
2 oz (approx 50 g) plain flour
2 oz (approx 50 g) sugar
1 egg
0.25 pint (approx 140 ml) milk
1 Tablespoon (1 x 15 ml spoon) sherry

Wash the blackberries. If you picked them wild out of a hedge, evict the spiders, beetles and other startled wildlife.

Grease a shallow heatproof dish and put the blackberries in the bottom. They should form a single layer, more or less. If you have to stack them several deep, you need a bigger dish.

Mix the flour, sugar and egg to a smooth paste.

Gradually blend in the milk. Remember to keep scraping the paste off the back of the spoon and mixing it in. You should end up with a smooth batter about the consistency of thin cream.

Stir in the sherry.

Pour over the blackberries.

Bake in a hot oven at around 180 C for 30-40 minutes until the batter is puffed up, set and golden.

Serve with pouring cream.
If there is any left over, it is also good eaten cold the following day.

24 September, 2009

Staffordshire Hoard


Some of the sword hilt fittings, image courtesy of the Staffordshire Hoard website photograph set on Flickr.








A hoard of over 1500 gold and silver artefacts of extremely high quality, many decorated with precious stones, has been discovered in Staffordshire. It has been declared as treasure trove. The date of the hoard is uncertain, but according to the summary report on the official website, the objects analysed so far can be dated on stylistic grounds to the period between the late sixth and early eighth century. A Biblical inscription on a gold strip and two, possibly three, gold crosses may indicate that at least some of the objects may have originally had Christian owners. The date of the inscription is uncertain, with late seventh/early eighth century and eighth/ninth century both suggested. (It should be noted that different objects within a hoard can be of different ages, and that the date of the latest object in the assemblage gives the earliest date at which the hoard could have been buried).

The exact location of the find has not been released. A press report said the site was somewhere near Lichfield. The official website says “in the heartland of the Kingdom of Mercia”, which would be consistent with a location near Lichfield.

Most of the objects are associated with weapons and war gear, e.g. 84 pommel caps and 71 hilt fittings from swords or seaxes (a seax was a long fighting knife or short sword) have been identified so far. Some of the items may be helmet fittings, although it is not yet known how many helmets they represent. There are no dress fittings, brooches or jewellery normally associated with women, and there are no buckles, baldric fittings or strap-ends.

Whatever its origin and whoever buried it, the hoard so far looks like a large collection of very high-status military equipment.

The importance of the hoard can hardly be overstated. It will be fascinating to see what further information emerges from research on the hoard over the next few years.

Much more information, including pictures, on the official website. It was a bit slow to load this morning, and now appears to be down altogether (no doubt due to pressure of traffic following this morning’s announcement!), but I daresay it will come back to life in a few days once the fuss has died down. So far the press reports I’ve read mostly seem to be rephrasing the official press release.
More photos on the Staffordshire Hoard set on Flickr.

Speculation
Okay, so where might the hoard have come from and who might have buried it? This is essentially speculation, but hey, speculation is fun.

The enormous wealth represented, both by the sheer quantity of precious metal and the very high quality of the craftsmanship, is indicative that the original objects belonged to people of very high status. A reasonably logical inference is that the hoard itself also belonged to a person or group of very high status. (I suppose it could be the results of the greatest ever early medieval jewel heist, but let’s apply Occam’s Razor for the time being.) The amount of precious metal is several times greater than in the Sutton Hoo ship burial, and the craftsmanship appears to be as high, as far as I can tell from the photographs, so we can reasonably infer that the hoard also belonged to someone right at the top of society, i.e. a king.

The hoard was found in Staffordshire, possibly near Lichfield. The area that is now Staffordshire was the heart of the early medieval 'Anglo-Saxon' Kingdom of Mercia. The kings of Mercia had a royal centre at Tamworth, and the Mercian bishopric (later, temporarily, an archbishopric) was based at Lichfield. The most likely people to have owned a vast amount of wealth that ended up buried near the royal centres of the Kingdom of Mercia are, logically, the kings of Mercia.

One of the Christian crosses in the hoard had been folded up as if to squash it into a small space, and it has been suggested that this may indicate that the hoard was buried by pagans. However, I wouldn’t myself put too much weight on that. It seems to me quite possible that the cross could have been squashed when the hoard was buried, especially if it was buried in a hurry in times of trouble, and the folding may represent haste rather than disrespect as such. Unless there's more evidence, I’m not convinced that the folded cross tells us much, if anything, about the religion of the people who buried the hoard, as distinct from the circumstances of the deposition.

The overwhelming predominance of military objects in the hoard suggests that it represents the result of a specific selection process rather than a random collection of valuable objects. It may be that the royal treasury of Mercia was carefully sorted, with military gear kept in one place, jewellery in another, coins in another, precious tableware in another etc, and we just happen to have found the military component. Another possibility is that the hoard represents a sort of “trophy cabinet”, a collection of weapons and armour taken from defeated enemies or tributary kings and displayed prominently in the royal hall or royal church to demonstrate the king’s power and military success.

So far, the date range of the objects covers the late sixth to early eighth century, possibly into the eighth/ninth century if the later date for the inscription is confirmed. Mercia was not short of highly successful and aggressive kings pursuing military expansion at the expense of their neighbours during this period, starting with Penda (c. 633 to 655) and going through to Aethelbald (716-757) and Offa, of Offa’s Dyke fame (757-796). It would not be at all surprising if one or several of these kings (or indeed others whose names have not come down to us) had accumulated a large collection of military trophies taken as booty from defeated enemies, tribute from subordinate rulers and/or gifts from allies. The hoard could have been acquired all of a piece by one of the later kings, or successively added to by several generations. Detailed research might generate sufficient evidence to tell which.

So far, no object in the hoard needs to be dated to later than the early eighth century (although this may change depending on the dating of the inscription). However, that doesn’t mean the hoard was buried then. It may have been buried later, perhaps considerably later, than the latest object within it.

Why might the hoard have been buried? Ritual deposit is one possibility, but a common reason for burying a treasure hoard is to keep it safe from real or perceived enemies in times of trouble. Early medieval Mercia wasn’t short of trouble. Its militarily aggressive kings didn’t always win their wars against other kingdoms, and domestic politics could be violent. For example, Aethelbald, Offa’s predecessor, was assassinated in 757 and Offa had to fight his way to the throne. In the early ninth century Mercia was defeated by the kings of Wessex, and in the mid ninth century the Danes (Vikings if you prefer) arrived and took control. Incidents such as these – and no doubt many others – could provide a context in which a king’s hoard could be buried for safekeeping and the location subsequently lost.

If detailed research confirms the dating as early eighth century, I’d probably look to the political turmoil surrounding Aethelbald’s death and Offa’s accession in 757-758 as a plausible context for the deposition of the hoard. If the dating moves into the ninth century, then the Danish invasion begins to come to the fore as a possibility.

The Staffordshire Hoard looks like one of the most significant finds since Sutton Hoo, and it will be interesting to see what further research can tell us about the hoard and the society from which it came.

Edit: Coverage of the find on BBC Radio 4's PM news programme is available on the BBC iPlayer for the next 7 days. It's the lead item on the news sumamry at the beginning, then fast forward to 5 minutes in for the start of the report and interviews. The interview with historian Michael Wood is especially interesting, He draws the same possible connection with the royal Mercian bishopric at Lichfield, founded by St Chad, as I mention in the post.

Edit: Interesting discussion of the find by Jonathan Jarrett on Cliopatria.

Map links
Lichfield
Tamworth

22 September, 2009

Kreativ Blogger Award




My thanks to Jen Black who kindly nominated me as one of her recipients for the Kreativ Blogger Award. To play, one is supposed to:


  • List 7 of your favourite things

  • List 7 of your favourite activities

  • List 7 things no-one knows about you

  • Pass the award on to 7 others



Favourite things:


Favourite activities:

  • Reading

  • Writing (as someone famously said, writing is the most fun you can have on your own)

  • Cycling on quiet country lanes

  • Hillwalking

  • Dressmaking

  • Embroidery

  • Cookery



Seven things no-one knows about me. I am going to adapt this, as I have with similar lists in the past, and list seven things about someone much more interesting than me. In this case, seven things you probably didn’t know about Bede:

  • He was born on the lands of the monastery at Wearmouth-Jarrow, went into the monastery for his education at the age of seven, and lived there all his life;

  • He died on Ascension Day 735, aged about 62. (Age deduced from his autobiographical note at the end of his Ecclesiastical History, written in 731, where he refers to “…my fifty-ninth year….”, implying he was 58 at the time of writing);

  • His scribe was called Wilbur;

  • He liked pepper;

  • His relics were wrapped in “a robe of fine silk” given to Abbott Cuthbert of Wearmouth Jarrow by the Archbishop of Mainz;

  • He applied logic and observation to deduce that the prevailing explanation for the rise and fall of the tides was wrong (It was thought that the tide rose when extra water was added to the oceans from some unknown source, and fell when water drained out of the oceans. Bede reasoned that if this were the case high tide should occur at the same time in all locations. As he knew that high tide actually occurs at different times in the different harbours along the Northumbrian coast, he deduced that tidal rise and fall was something to do with the water in the oceans moving from one place to another, not to alterations in the total volume. He even figured out that tides were associated with the Moon. So much for the “Dark Ages” being an age of ignorance and superstition);

  • He is the only Englishman ever to be recognised as a Doctor of the Church.



Seven recipients of the Kreativ Blogger Award:


Over to you!

20 September, 2009

Book Blogger Appreciation Week



This week was Book Blogger Appreciation Week (BBAW) 2009. Read all about it here. I'm late to the party because I hadn't really heard about it until it was already under way, but better late than never. The shortlisted blogs in each category are listed here, and exploring them all should keep you happy for a long time.

If that isn't enough to occupy you, Online College has compiled a list of 100 Best Blogs for Book Reviews.

May I take this opportunity to thank whoever it was who nominated me for BBAW Best History/Historical Fiction Blog. I have no idea who you are, but I am guessing that you must be a reader here, so thank you, whoever you are!

I'd like to mention some of my favourite blogs that weren't shortlisted in the BBAW category. Tanzanite (Daphne) has already posted her shortlist (I told you I was late), and I heartily concur with her choices. Here are some of my favourites that aren't already on her list:


  • Living the History. By Elizabeth Chadwick, author of many medieval historical novels, including The Greatest Knight and The Time of Singing. Includes re-enactment events and discussions of her writing process

  • Greyhounds and Fetterlocks. By Brian Wainwright, author of The Adventures of Alianore Audley and Within the Fetterlock.

  • Historical Novels Info. Historical fiction news, reviews and interviews by Margaret Donsbach.

  • That's All She Read. Nan Hawthorne's candid opinions on historical fiction from all periods.

  • Tanzanite's Shelf and Stuff. Reviews and new releases.







And if Book Blogger Appreciation Week wasn't enough, Amy at Passages to the Past and a group of other historical fiction bloggers organised a Historical Fiction Round Table, with giveaways, interviews, reviews and special guest posts. The round-up is here.

15 September, 2009

The Time of Singing, by Elizabeth Chadwick. Book review

Sphere, 2008, ISBN 978-1-84744-097-6, 506 pages

Set in 1173–1199, The Time of Singing covers the later years of the reign of Henry II, all of the reign of Richard I (Lionheart) and the beginning of King John’s. It centres on Roger Bigod, heir to the earldom of Norfolk, and his wife Ida de Tosney. William Marshal (hero of the author’s earlier books The Greatest Knight and The Scarlet Lion), is an important secondary character. All the main characters are historical figures.*

Roger Bigod, eldest son of the earl of Norfolk, has been at odds with his boorish father, his stepmother and his two younger half-brothers for years, and when his father rebels against Henry II Roger defies his father and joins the king. Victory in battle sees Roger’s father forfeit the earldom, and although Roger has won Henry’s cautious regard, Henry is afraid of the Bigod earls’ power and uses the inheritance dispute between Roger and his half-brothers as a convenient excuse to withhold the earldom from either. Now Roger has a protracted struggle ahead of him to regain his inheritance. When he encounters Ida de Tosney, Henry’s young ward and reluctant mistress, Roger is immediately attracted to her and is happy to accept her as his wife. But Ida has to pay the price of giving up her young son for Henry to rear at court, and Roger has his own insecurities to deal with. As Roger’s work in the King’s service takes him ever more from Ida’s side, the emotional scars they both bear threaten to destroy their marriage.

As with the other Elizabeth Chadwick novels I’ve read, The Time of Singing is especially strong on human relationships. I felt it had a more domestic focus than the Marshal novels. Roger is embroiled in a protracted legal battle for his forfeited earldom and inheritance, there are some murky political shenanigans to negotiate while Richard I is away on crusade, and there are a couple of short battlefield action scenes, but the heart of the novel is in Roger and Ida’s relationship with each other and the people around them. Their marriage forms the centrepiece, but it is only the central one among the many other relationships that form the warp and weft of their lives. Ida’s relationship with her illegitimate son by Henry, who is taken from her to be raised at court when she marries Roger, is perhaps the most poignant. Roger’s family ties, including the difficult relationships with his thoroughly unpleasant father, his stepmother and his two contrasting half-brothers, and his growing friendship with William Marshal, shape his life choices and influence his relationship with Ida and their children. The novel illustrates how medieval society was held together by a complex web of kinship, lordship and friendship ties.

The main characters are well rounded and believable. Roger makes an attractive contrast to the charming and self-assured William Marshal. He is practical, patient, level-headed and reliable, but painfully shy around women and his self-containment can be all too easily mistaken for emotional coldness. Ida is sweet, caring, almost as innocent at the end of the novel as she is at the beginning, and traumatised by having to leave her eldest child behind at court. Left alone at Framlingham with her other children for increasingly long periods while Roger is engaged on legal and administrative duties, Ida’s loneliness and growing resentment are easy to understand. Roger is jealous of her previous affair with the king, and resentful of her pining for her missing son. The growing distance between them, and their struggles to find a compromise that will sustain their marriage (aided by some informal marriage guidance from William Marshal!) is convincingly drawn.

The novel shows an unglamorous side to Henry II, as something of a dirty old man not above exploiting a young girl placed in his care. The secondary character I found most intriguing was Ida’s illegitimate son by Henry, William (later known as Longespee, “Long Sword”). Brought up in the lap of luxury as the king’s son but insecure about his illegitimate status and anxious about his unknown mother’s identity, William develops an obsession with status and show that makes him behave like an arrogant snob as he reaches adolescence. It would be easy to dismiss him as a jerk, but Roger’s cool compassion is able to recognise the genuine worth underneath and build a wary acceptance between them.

Readers who enjoy the minutiae of life (at least among the aristocracy) in years gone by will love the details of domestic life, including Roger’s (fictional) love of extravagant hats and the detail of food, clothing and life in a great house (complete with aggressive geese in the bailey). As the novel covers over twenty years, the narrative often skips forward several years at one jump, and I had to remember to pay attention to the dates given in the chapter headings. A helpful Author’s Note summarises the history underlying the novel and the gaps filled in by fiction.

Warm-hearted exploration of romantic, family and social relationships in twelfth-century England.


*I should note that I’m familiar with Roger Bigod’s castle at Framlingham and the castle Henry II built at Orford to clip the Bigod earls’ wings, so it was particularly appealing for me to read about the men who built them.